Monday, April 5, 2021

Our Maasai guard’s prayers for us brought tears to my eyes

 

. . . Dave and I bent down—the doorway opening was miniature—and stooped inside the home of our Maasai guard, John.  

 

Suddenly blackness enveloped me, and I caught my breath. Outside, we had stood in intense equatorial sunshine, but when I ducked through that little door, the sheer darkness shocked me.

 

Immediately I received another surprise: in front of me, within about two feet of the doorway, I came face to face with a wall.

 

I jerked backward, ever so slightly, back toward the light. . . . (Click on My heart still races when I remember those moments.)

 

I must have gasped because Dave took my hand and led me to the right. We felt our way down a short hallway and entered a small room, also dark except for a tiny hole in the roof—about four inches across—to let smoke escape.

 

Little sunlight entered through that hole.

 

Everything appeared dark—mud-colored dung walls, dirt floor, and smoke-covered ceiling. (I realized then that’s why the Maasai, their possessions, and artifacts always smell of smoke).

 

Gradually my eyes adjusted to the dark and I could see that the room measured about nine feet square. Some of our fellow orientees sat on beds—wooden frames attached to two walls, with loosely woven strips of cowhide for mattresses. I joined others who sat on a low, rough-hewn bench attached to John’s dung-mud-and-stick wall. We had entered the heart of that Maasai family’s world

 

A small pile of coals burned on the floor in a fire pit made of three stones. In the shadows, I noticed a couple of children and one of John’s three wives. He had children by all of his wives, and each family unit lived in its own hut within the compound. Apparently, John took turns living in each hut.

 

Our Maasai hosts had invited us for tea, and John’s wife squatted on the dirt floor over the fire where, in a large metal pot, she boiled milk, water, tea, and sugar together—that’s what they called chai.

 

Two things worried me about their chai, though, because they made it with water from the same dirty little brook that flowed beside our campsite—where animals waded, where people bathed and did laundry.

 

Second, I worried because I heard that Maasai clean their pots with cow urine and charcoal. This germ-phobic woman found the situation stressful. The primitive setting, the dwelling, the smoke-filled room, the furnishings—everything seemed alien. My nerves were on edge.

 

But then. . . . But then. . . .

 

When the chai was ready,

John prayed for us, in English and, to my surprise,

he prayed only for us. On and on he prayed,

asking God to shower His blessings upon us.

Only a man well acquainted with God

could pray the way John did.

His prayer brought tears to my eyes.

 

John’s wife poured the chai through a strainer into a metal teapot, and then John took over. First, he poured the chai into a metal cup and then into other metal cups—the kind with a rolled rim—and began to pass them around to his guests.

 

Our orientation leader, Brian, had warned us about those cups. Washed in water from the stream, the rolled rims could trap that filthy water. Since we couldn’t know how clean the cups were, Brian coached us ahead of time to pour some chai over the rimas inconspicuously as possible—and hope it was hot enough to kill germs where we put our lips.

 

So, there in the dark, each of us reached down and dumped chai on the ground. I wonder if our hosts noticedthey probably did—and I wonder what they must have thought about us.

 

The room had no cross-ventilation and sweat ran down my back and neck. We visited for about an hour—John and Brian apparently conducted introductions and made speeches in Swahili—and then we hiked back to camp.

 

Along the way, I pondered how John and his family

lived in what Westerners would consider poverty,

and yet they were rich in hospitality, dignity, and the love of God.

 

I had worried about manure, soot,

cow urine, and contaminated water,

but in reality, I had stood on holy ground.

God lived in that place.

(From Grandma’s Letters from Africa, Chapter 2)

 

Now I look back and realize that John and his family were part of thehundred times as much” God provided in answer to Karen’s prayer (click on When Jesus’words are difficult, sharp, and real.)

Our shallow little stream in the desert


 

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