The members of our orientation group lived in villages scattered throughout the Taita Hills. Dave and I lived at the highest and remote location of all.
Our
host family, Bwana and Mama Mwakodi, didn’t live in a village. Their house
seemed to be the only one around and it measured about twenty feet wide and
twelve feet deep.
Inside,
they had painted their mud-plaster walls aqua blue. Over time, patches of
mildew had stained the walls. And their cement floor crumbled in places. Ah,
but their home was full of love and grace!
The
main room had one small window opening—no glass—with a shutter of unpainted
planks. The Mwakodis kept it closed so the house remained dark except for
sunlight that came in the wood-plank front door.
That
room reminded me of the Dorobo church we visited in an earlier segment of our
orientation: The Mwakodis had strung wires from corner to corner under a
corrugated tin roof, where a ceiling might have been, and from the wires they
had hung papers and greeting cards.
Mama
(Mrs. Mwakodi) always served tasty soup for the evening meal—cabbage, tomatoes,
onions, kidney beans, a lot of water, and sometimes a few chunks of tough meat.
She spent several hours each afternoon simmering this soup over the fire.
Mama
also spent a long time making chapatis—round, flat, bread-like, and fried in
lard. Unleavened, and with a dense, rubbery consistency, chapatis are a staple
throughout Kenya.
One
day I watched Mama make them and learned there’s an art to it. She mixed the
flour dough and rolled it out like a round piecrust, layering lard into it.
Next,
she cut slits around the dough so that it resembled a flower with petals. Mama
folded each petal-like piece at an angle over the one beside it and toward the
middle of the circle, and then rolled out the dough again.
She
did this several times before frying them in lard over the fire. It took a long
time to make them properly.
When we sat down to eat on our first evening in their home, I noticed Mama forgot to put spoons on the dinner table, but I decided to say nothing. Surely, in a few seconds Mama would realize her oversight.
While
I waited and watched, Bwana and Mama tore their chapatis into pieces, dropped
them into their soup, and then used their fingers to pick up one bite after
another.
I could
hardly believe my eyes.
I
had no choice but to do likewise.
Apparently,
white people need a lot of practice to perfect that skill.
On
the third evening, I asked Bwana and Mama if I could use a spoon. They didn’t
seem offended, so Dave asked for one, too.
From
then on, both of us took great pleasure in the luxury of eating with a spoon.
(From Grandma’s Letters from Africa, Chapter 3)
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