Saturday, September 25, 2021

Cross-cultural considerations: Underwear

 

“Heading west from Voi town

along the road to Taveta on the Tanzanian border,

east of Mount Kilimanjaro, you'd be forgiven for thinking

that the entirety of Taita-Taveta District . . .  

is merely flat and featureless scrubland,

dominated by dusty orange sand,

a few clumps of thorn trees, and not much else.

Yet if you turn right at Mwaktau, 25km west of Voi,

a switchback tarmac road to the district capital of Wundanyi

begins a rapid ascent into [the Taita Hills,]

a surprisingly fertile, . . . beautiful land, replete with

vertiginous cliffs, rushing rivulets and waterfalls.

Beautiful in its own right,

the contrast with the dreary semi-desertic plains below

is astonishing.” (Jens Finke)

 

The beautiful Taita Hills are more than hills—they’re mountains, some of which are close to 7,000 feet. During the final stage of our orientation course, Dave and I lived in a sparsely populated area high in those lush mountains.

 

And the day came when we needed to wash our laundry.

 

Bwana Mwakodi said he’d show us the nearest water source. We followed him down a steep, meandering path through the forest, descending about five hundred feet.

 

At the bottom, he led us through dense undergrowth to a spring. Clear, fresh water! What a treat after that stream in Maasai-land.

 

Bwana hiked back up the hill while we scrubbed, rinsed, and wrung out our laundry. My husband Dave’s participation no doubt caused gossip to echo back and forth among the hills. I could imagine the voices, “A man doing women’s work!”

 

Afterward, we began the hike back up the very steep hill with our heavy wet laundry and a couple of water jugs. Dave held one side of the basin and I held the other but, to our surprise, we really struggled. That basin was heavy and that hill seemed almost vertical. I suppose the elevation had something to do with our difficulty.

 

An elderly man and a couple of women hiked up behind us. They greeted us in Swahili and visited like Africans always do, and then they reached for our laundry basin and water jugs.

 

We objected, but they kindly insisted.

 

One of them, a petite woman, lifted the basin to the top of her head, balanced it perfectly, and, without effort, scurried up the hill. We were stunned at her strength.

 

Dave and I huffed and puffed up the path behind them.

 

When we arrived back at the Mwakodis’ place, sweaty and breathless, we gave our new friends a few shillings to thank them for their labor.

 

They would have carried our water and basin even without getting paid, but no doubt appreciated the money and we were grateful for their help—but even more, in them I glimpsed God Himself. In Psalm 68:19, David said that God bears our burdens, and those dear people came alongside us that day and, like God, helped us bear our heavy loads.

 

Once again, I was overwhelmed by people’s kindness

over and over again, and

recalling how Bwana and Mama Mwakodi bought—for us

groceries they couldn’t afford. 

Nothing could have prepared me for the Taita people’s generosity.

 

We strung a clothesline between The Pearl and a tree and soon we had clean, dry clothes. Sweet!

 

Only later did we learn

that hanging one’s underwear where everyone can see it

is a no-no in Kenyan culture.

 

Aaargh!




 

Monday, September 6, 2021

Charity Upside Down

 

I was only beginning to grasp Africans’ great generosity, even during their own desperate times. It seemed so different from everything I had known and experienced.

 

Let me tell you about a time when Ugandan kids, living in extreme poverty, donated funds to an American charity.

 

That’s right. Desperately needy Ugandan kids donated to Americans.

 

A pretty amazing guy, Bob Goff, founder of Restore International (now Love Does), started a school in Uganda for kids in destitution. Boys at Restore International received an education and also grew and sold crops.

 

About that time, Bob’s friend, Donald Miller, founded The Mentoring Project, which worked with fatherless kids in Portland, Oregon.

 

When the Ugandan boys heard about The Mentoring Project, they wanted to send money to help those fatherless kids.


 

Justin Zoradi, Marketing Director for The Mentoring Project, writes:

 

“When we heard this news we were shocked, and a little unnerved.

 

What were these young men thinking?

 

Are we seriously going to accept donations from kids in Uganda? Many of these students were former child soldiers, their lives upended by poverty, conflict, and civil unrest, and now they want to give to The Mentoring Project?

 

If you’re like me,

when you hear such stories your heart races

and you want to cry out, “No! That’s not right!

They need to keep their money for their own needs!"

 

Bob Goff, however, turns the idea of charity upside down.

 

Justin writes:

  

“It’s easy to . . . assume it’s not in the best interest of The Mentoring Project to accept donations from young people who are, for the most part, in a much harder situation than the fatherless boys in Portland.

 

“But in talking to Bob . . .  we realized that accepting the contributions and allowing Ugandan youth the opportunity to give generously is the most empowering thing we can do.”

 

“Bob described these students as the future leaders of Uganda and how this donation is a powerful incentive for the development of their country. The gift is a boost for us, but also an act of nation-building for them. . . .

 

“We’ve learned that there is something meaningful and deeply enriching in the act of giving itself, regardless of the amount.

 

“Remember the parable Jesus told

about the widow who gave her last coin

to the poor in Mark 12?

In the same vein, let’s not take away

the opportunity for the boys from Uganda

to be blessed by God and experience the joy of giving. . . .”

 

Yes, indeed, Bob Goff turns the idea of charity upside down!

 

“Exactly in line with the Beatitudes,

he [Jesus] was describing and inviting his followers

to enter an upside-down world, an inside-out world,

a world where all the things people normally assume

about human flourishing, including human virtue,

are set aside and a new order is established.”

(Virtue Reborn, by Tom Wright)